WAR BADAR

Kabi conspire towards muslims - attack banu asad khalid al-hudhali - bunuhnya khubaib

and the friends at raji - bunuhnya muslims at bi'ir ma'una - evacuation banu nadzir from medinah - expedition badr last - expedition dumat'l-jandal.

Ash sufyan return from uhud to mekah. messages the victory in advance until, greeted citizen with happy taste, because assumed can wipe off dirty that undergone quraisy during at badr. so until he is to mekah, direct aim ka'bah before he is go home to house. to hubal god biggest he is declare praise and thank god. mencukurnya in advance hair thereunder the ear, then he go home to as one who house has fulfilled promise that he not approach the wife before can beat muhammad.

On the contrary circle muslims, they see city medinah many asa strange once, although enemy permanent chase to chase they. during their continual three-day permanent resolute face enemy still not has courage face they are that. while not yet interval twenty four clocks ago enemy has felted as side win.

Muslims side has seen conditon medinah that asa many once experience change, although power muhammad at that city is permanent above. in the meantime axis prophet. felt, that

conditon really very crucial and dangerous once, not only in city medinah, even also exceed until to kabilah another arabian, really felt fear. event uhud bring roomy feeling to

they, so that thought by them that want to defy it again and hold opposition. by because that is him want once follow messages around citizen medinah and arabian circle usually, presumably will give a possibility laids return position, strength and muslims authority intoes their heart.

First message until to it after event uhud, that tulaiha and salama bin khuailid two bersaudara - and both time that is leading banu asad - call up the society and they are want obey it, to assault medinah and invade muhammad to in the house self with purpose get profit and seize livestock muslims maintained at arable lands around that city. causes them dare make so because opinion that muhammad and the friends still to suffer because experience great stroke during at uhud.

That message is betik also by prophet. he is soon call ash salama b. abd'l-asad ago menyerahi troop leadership consist from 150 person, belong ash 'ubaida bin'l-jarrah, sa'd b. abi waqqash and usaid b. hudzair. they are commanded so that walk in evening day and day it hid with go through road not usually passed person, so that don't there one who know their trace. thereby they can overpower enemy by suddenly once. this command is by ash salama is carried out. he is success invade enemy in conditon not ready. in morning blind they have been surrounded. beat him child the fruit in face that struggle. but side polytheist not can survive again. two troops soon sent to chase they and grab war loot there. he and child the fruit waits at place that while expect troop that pursuer returns to bring war loot.

After fifth that loot is taked for god, to apostle, person poor and person in trip, their rest is for their fellow, then they return to medinah with bring victory. authority

because event uhud that asa rather berkuramg, now begin to return again. only ash salama self alive not long again after that expedition. he suffers consequence bodily injury war uhud and that the bodily injury is not yet recovers true except appear from outside. but after he is work hard that the wound is opened and return mengucur blood, sufferred then until died it.

Thereafter then until also message to muhammad that khalid b. sufyan b. nubaih al-hudhali that nakhla or at 'urana gather person also want assault it. hear this muhammad soon delegate abdul b. unais canvass and mencek truth message. abdul walk aim to placekhalid, at the time menjumpainya he is presenting at house with with wifes.

" who are you, " ask khalid after abdul until.

" i am from group arabian also, " answer it. " hear monsieur gather person wants to assault muhammad so i come here. "

Khalid forthright, that him really is gatherring person wants assault medinah. after abdul see now he a self far from anak-buah - except wifes - look for it road so that he is want walk together. so he gets to chance menghantamnya person that is with the sword and he is even also meet the death. let it he is at hand isteri-isteri that swarm to weep over it. at the return to medinah menyampaikannya message that is to apostle.

After death that the leader, banu lihyan as branch hudhail during several time calm, now is beginning being thought will hold revenge with a tipu-muslihat.

In time that's kabi close to one another that is delegate group to muhammad with say: among we there are some islam person. send several person friend monsieur with we, can later teach law religion and koran to us.

To menunai that excellency religion task, every need in time that is muhammad always ready delegate friends to give guidance to person in know god and true religion, with to be follower muhammad and friends face opponent, like we have seen, when do they formerly delegated to medinah after confession 'aqaba second. therefore six person big friend then delegate it leaves together with that messenger group. but at arrival at a landing stage water belongs to hudhail at number hijaz, at a region called ar-raji, obvious they sell the pass, with that group action is that sure with ask aid hudhail. but this doesn't make sixth person muslims that so nervous fear, in that the equipment them just getting sword. class that muslims is soon pulls sword want to defend self. but side hudhail say to them:

" by god, we don't want to kill you. but with you this is us want to get profit from citizen mekah. we promise on behalf of god that us not aim kill you. "

Sixth person moslem that is berpandang-pandangan. they are aware that membawanya they are single to mekah that mean a humiliation actually wickeder from murder. they averse promise hudhail that,  and they are permanent

hold opposition, although they have realized, that in number as little as that is them over a barrel. three person from they are this is kill by hudhail, the rest more at the end of one's rope. they were all is caught and brought as prisoner, then brought to mekah and sold. abdul b. tariq, one of the from third islam person that is at middle road success release shackle from his arms then he pull sword. by because group other present at the hind, shower it he is with stone and he is puntewas hence.

second another prisoner person sempat brought by hudhail to mekah, then sold. zaid bin'd-dathinna sold to shafwan b. umayya expressly buy it to kill. he is extradited to nastas, the slave so that kill it as reply on the father death umayya b. khalaf. when brought, by ash sufyan he is menanya:

" Zaid, very kuharap once. bersediakah you give that your place to muhammad? be succumbed must cutted off the neck, you can return to your family. "

" Not, " answer zaid. " guess muhammad occupy him now this will suffer because thorn stab even if, i in place family, i don't agree. "

 ash sufyan amazed once, while he said:

" Not yet ever i am see somebody love the friend such aspect like friends muhammad love

muhammad. " zaid then kill by nastas. so he is even also fall as martyr that hold firm religion and prophet message. as to khubaib at that time in prison, then brought out to crucified. but he says to them:

" Can you let me merely do prayer two

raka'at? "

request such that is granted. iapun pray two raka'at well and perfect. then he looks them again:

" If not because you expected i expressly delay for fear of kill, undoubtedly i will still pray more amount of. " after he is raised and tied at on pillar wood, look at it they that is with droopy eye while he said:

 " Yes allah, count their number that, destroyed them

in a state of cerai-berai and don't let seorangpun from

they that. "

Hear voice hard that they are tremble, they me fall down self afraid hitted the a curse. thereafter he is even also kill. like zaid that fall as martyr, khubaib also then fall also as martyr for religion and to prophet. two ruh holy that is even also now fly also. while, actually they can resque self from that murder is if they want to so apostate leave the religion. but by their confidence is in god, to spritual glory and day then - when every only soul will get reply as according to the deed and bothing;there is no one who will shoulder another person load - they will see death that is - as alive aim - aim best in the alive by belief, by belied and by truth. they are even also sure that their blood, now spilled at

on earth mekah, will call the brothers and sisters class muslims so that enter that city as triumphant, smash idols, will clean all stain paganisma and life polytheisms. and purity

ka'bah as baitul be returned also as must it, clean from all names term besides asthma

allah.

In face of this event is orientalist side not speaks anything like when face prisoner event badr kill muslims side. they don't be out for look at disgusting deed betrayal mengia i banu hudhail towards two person those innocent, not apprehended from war field, but taken by tipu-muslihat, leave because command apostle with purpose so that teach religion to people who betrays them that, ones extradite they are to quraisy, after other the kith even also kills darkly and sly. class orientalist not consider disgusting deed quraisy towards two one who that unarmed, while what do they do a deed coward and hostility action so low. basically principle honesty that must be class handle orientalist,

felt not get what be done class muslims towards two prisoner of war badr that, will felt disgusting once towards betrayal quraisy that get capitulation two person to kill that, after four anothers imported on request they are to teach religion, in advance also they have killed.

All muslims felt sad, muhammad also felt so sad on disaster befall sixth one who fall

as martyr at god road because betrayal hudhail that. when that's hassan b. thabit send poems as elegy that deepen once make khubaib and zaid.

In the meantime more amount of muhammad think conditon muslims people. so afraid he is if such matter repeateds again. arabian society very will humiliate them.

Temporary he think such that suddenly come ember ash 'amir b. malik. muhammad offered to it so that he agrees to enter islam, but he averses. even though so also he doesn't show the hostility attitude towards islam. even he said: " muhammad, if there friendscan be delegated to najd and invite them that get your teachings

i shall hope them that will get. "

But muhammad will still afraid will release friends that is to najd and afraid he is region citizen that later will betray them will like ever be done hudhail towards khubaib and kith. he not sure and can not grant ember ash request.

 " i guarantee them, " he said again. " send messenger there to invite them get your teachings. "

Pail ash one who bidding among the society and heard person the word. whomever give it his protection not afraid get attack other party. thereby muhammad delegateal-mundhir b. 'amr from banu sa'ida with lead 40 choices muslims. they are even also leave. reach bi'ir masuna - between region banu 'amir and banu sulaim - they stop. from there they delegate prohibited b. milhan bring mail muhammad to 'amir bin't-tufail. but by 'amir that mail not membacanya, even one who bring it to kill,  and he asks aid banu'amir so that kill class muslims. but after they are averse to do infringement on responsibility and protection that given by ember ash 'amir ask aid kabilah other. this request is by them is filled and then together

he is they leave and surround group muslims at that place. see conditon this muslims side even also soon pull sword. they hold opposition with all efforts until final they are killed all. only ka'b b. zaid that still congratulation, let so by ibn't-tufail. obvious he is not yet die. then he even also go go home to madinah. and so do 'amr b. umayya, by 'amir bin't-tufail liberated because mengiranya he still bound with a intention the mother. on the way

go home midway 'amr meet with two person mengiranya join in assault the kith. membiarkannya second that man until sleep in advance, then menyerangnya and             kill it. after that is he is continue again the trip. at arrival at medinah memberitahukannya the deed that to apostle a. s. obvious second that man from banu 'amir, from ember ash group and also bound by a agreement jiwar (nabouring good) with rasulul,  and this mean must be finished with mengat.  doesn't play muhammad hold back feeling touched because murder at bi'ir ma'una that. really heavy the heart holds back mourning on friends that. he says: " this ash deed ember. all the time i have heavyhearted and so afraid. "

Also felt very pukul because infringement 'amir bin't-tufail on that self. therefore, rabi'a the child then act to strike hard 'amir with spear as reply on the deed towards the father. so taste depth mourning muhammad so that a month full every finished his dawn prayer pray good god holds revenge towards they are kill sahabat-sahabat that. and so do entire muslims people has joined in to feel s catastrophic befall the brothers and sisters seagama that, although with full belied that is them all fall as syuhada, and they were all will get heaven.  disaster befall class muslims at raji and at bi'ir ma'una remind hypocrite class and hebrew medinah victory quraisy at uhud,  and will make them will forget muslims victory on banu asad, also decrease opinion they are towards authority muhammad and friends. in face of this matter now prophet a. s. think with a thinking policies with opinion far. at the time danger biggest threatens class muslims attitude citizen medinah presumably humiliate authority they. so also very supposed by kabilah arabian, they can embedded dissension insides, will mean can evoke war brother if later there neighbour invade medinah. beside that is hebrew side and ones hypocrite impressing really is expect disaster that befall that. therefore melihatnya not there road other more gooder than let they, so that later intention they are forced open.

By because hebrew banu nadzir that is ally banu 'amir, so prophet leaves self to place they are - not far from quba'[ - with bring ten person muslims foremost, deliver he ash bakr, umar and ali. he asks aid banu nadzir in pay mengat two person kill not expressly by 'amr b. umayya that and not detect it also that prophet give protection to them.

Part sixteenth: influence uhud (2/2)

muhammad husain haekal

After explained the arrival purpose, they show happy attitude and with gladly heart ready grant.

but, temporary a part they passionate converse with he, melihatnya other conspire. one of the from them go menyisih to a place and apparently they are reminding death ka'b. asyraf. wrong a from them that (is 'amr b. jihasy b. ka'b) appear is enterring place house muhammad sits reclining at wall. when that's he felt suspicious once, more again because their collusion and conversation they that mendengarnya.

With such, secretly he is withdraw from that place with leave sahabat-sahabat. they guess he

go to a affair.

On the contrary side hebrew, they so quandary. doesn't know again they; what must they say,  and what else must they perbuat towards friends muhammad. if they this is that they will plung into undoubtedly muhammad hold revenge hard. if they are let, perhaps collusion they are towards muhammad and sahabat-sahabat permanent not be forced open. thereby their agreement is with permanent muslims side operative. so now they is trying is convincing those muslims guests may be can cause the loss of suspicion taste they without utterly menyebut-nyebut the mentioned.

But friends muhammad after long wait it, they are even also go also look for it. when there person come from medinah met, know them that muhammad reach that city and direct aim to mosque. they

also go there. he narateds to them hit what evoked suspicion from hebrew person attitude that is with their purpose is that wants to betray it. then they have realized to what they see that. they will believe sharpness opinion apostle with what revealed to it.

Then prophet calls muhammad b. maslama,  and he said:

" Go to hebrew banu nadzir and say to them, that is rasulul delegate me to you are all so that you

out from this country. you have broken agreement I made with you with your purpose has wanted to betrayi. i give time ten day to you. whomever will still be seen thereafter be cutted off the neck. "

Hebrew banu nadzir now is felting to desperate and quandary. on explanation that they not defend self again, they don't answer anything again; except he said to ibn Maslama:

" Muhammad, we shall not guess this matter will come person worn-out group. " this a hint about partnerships they are with side worn-out formerly in action with khazraj, but ibn maslama only answer:

" Person heart has changed. "

During this groups few days girded. but in in that is suddenly come also two person suruhan Abdul b. Ubayy with say: " don't there person want to leave houses you and thing treasure you. be really survive in your fortress is all. from my group self there two thousands person and rest from arabian group will joint us in fortress and they survive until points blood end, before there side other nudge you. "

Banu Nadzir hold negotiation on explanation ibn ubayy that. they add confused. there utterly unconvinced to ibn ubayy. isn't it true that formerly ever he is menjanji banu qainuqa like menjanjikannya to banu nadzir now,  but arrive his the time washes hand and disappear leave they? also they are detect, that is banu quraidza not can defend them remember existence a agreement with side muhammad. beside that, if they out from their village is that to khaibar or to place other close to one another they will still regain to yathrib when does their dates later bear fruit; they will pick dates fruit that is then return to their place at first. they will not experience many loss

" Not, " word huyayy b. akhtab their leader. " even we must send message to muhammad: that is us not will leave our village and harta-benda we. up to what memperbuat. we only live to repair entrenchment we; we shall enter this place is optional heart we. we will attune will wear will stroll we, we move stones to those place. our food provision is enough makes one year, water even also never brokened off. muhammad will not surround us one year full. "

But ten days lampau. they not also out from that settlement.

With bring weapon muslims side during duabelas evening give battle to oppose they. when that when appear muslims at stroll or at houses, they retreat to house next after houses that is they are topple. then muhammad command sahabat-sahabat menebangi dates trees belong to orangorang hebrew that, then burn it. thereby that hebrew ones will not too bound in harta-benda again and not too bouncy want to wage war.

Impaciently that hebrew ones bawls:

" Muhammad! monsieur prohibits person makes damage. disgrace monsieur one who make so. but why trees dates menebangi and burnt? ! "

In this case the commandement of god goes:

" which even also tree dates you fell or you let stand with the stick, with also allah permission, and

because he is want floute they are that break law that. " (koran, 59: 5)

In vain apparently that hebrew side waits aid existence from abdul b. ubayy or accomodation may be come and one of [the] arabian group. now they sure, that they only will kail destiny bad when then

bersitegang want to wage war. after obvious they are in despair and fear, they ask peace to Muhammad, ask guarantee security on harta-benda, blood with their breed children; until they are out from medinah. muhammad even also grant their request; their origin is out from city that: every three person given a camels with load harta-benda; food provision and drink at will they. at outside that is there is no. hebrew side gets. they led by huyayy b. akhtab.

On the way that is them there that stop at khaibar, other devolve trip until to adhri'at at number syam. harta-benda they are leave be goods muslims loot that consist of land product, weapon shaped 50 armor, 340 sword laths, at side soil property that hebrew ones. but this soil can not be assumed

as loot war; by hence not can distributed to class muslims, but special at hand rasulul later be determined self follow the policy. and soil that is then distributed to group muhajirin first at outside

group anshar, after taked part special the result will be right fakir-miskin. with such class muhajirin that not necessary again get class aid anshar and inipun be wealth treasure they. from side anshar that join in to get only ash dujana and sahl b. hunaif, registered as a poor.

Muhammad give part to them this like to class muhajirin.

From group hebrew banu nadzir self there's nothing enter islam except two person. they enter islam because treasure they, then they get back at.

Not so difficult one would evaluate muslims victory meaning with evacuation banu nadzir from medinah that, after we tell how apostle. a. s. calculate, that existence they at place that will give spirit in evoke seeds slander, will invite ones hypocrite that lift head every they are see side muslims gets disaster and threaten incidence war when there enemy assault class muslims.

About go it banu nadzir that surah hasyr (59) this go down:

" Doesn't you look at people who poseds hypocrite, say to the brothers and sisters not believe in from

book expert circle: if you are chased away out, undoubtedly we even also out with you,  and not occasionally we influenced by whom even also face your problem this; and if you will be be influenced undoubtedly we even also defend you. but god detects, that is them liar merely. even so they this chased away out, they even also will not come together out, also if they this fought, they

even also not join will help.  and even so they are until help, undoubtedly they will run will postpone self; then they this is not get accomodation. really at heart they are you very intimidated more than allah. such that's, because they are group doesn't understand. " (koran,59: 11-13)

Then surah that is continued with give explanation about belied and the power. only to allah only. for human soul, know price self and self honour, mengenalnya only god power.

" Succumbed allah. not god besides he. very detect all mysterious and real. he is merciful and humane. succumbed allah. not god besides he. very king, very holy. porter welfare, security, watchman everything, very authority, very brave, very great. very holy allah from all they persekutu. succumbed allah. creator, regulator, shaper aspect, to him there asthma beautiful. all exist in sky and under the sun loyal to it. and he is very authority, very wise. " (koran, 59: 22 - 24)

Until in time mengosongkannya medinah from banu nadzir, be prophet secretary at the time person hebrew. this matter is is meant to make easy letters delivery in hebrew language and asiria. but after ones hebrew out, prophet soes afraid if function that hold that the secret not at hand person islam. from circle islam boy at medinah memintanya zaid b. thabit so that study both languages, in all affair

then he will be prophet secretary. and zaid b. thabit this gather koran in time khilafat ash bakr,  and he also returns and supervise collecting when happen difference manner read in time government usman. then worn only mushhaf usman, other burnt.

Atmosphere medinah so peaceful after hebrew banu nadzir out. muslims side not again felt afraid towards hypocrite ones. even class muhajirin bersuka heart get soil former that hebrew ones. also circle anshar join in happy because muhajirin not again base on their aid. they were all heart felts roomy. in atmosphere so calm, safe and peaceful, good muhajirin also anshar, all they felt glad. in  them in conditon such, after expire time one year since event uhud, recall by muhammad 'alaihi'sh shalatu was-salam - pronunciation ash sufyan: " now this for war event badr. see you year in front of! " with the invitation to muhammad to hold war badr again. but year that is happening dry season (famine). ash hope sufyan sekira war that held during other.

To that is mengutusnya nusaim (b. mas'ud) to medinah with say to side muslims, that quraisy call up the army so big there is no the par in arabian history; ready will fight they, menghancur-luluh they so that will not remained again. apparently class muslims even also want to avoid that danger. many between they are that show aversion goes to badr. but muhammad get m because weak attitude and want lessened that. he swears say to they, that he go also to badr although alone.

See annoyance outside usually that all attitude progress retreat and timid feeling soon gones. class muslims now ready memanggul weapon and go to badr. in this matter is leadership city medinah by prophet is extradited to Abdul b. Abdul b. ubayy b. salul.

Muslims until at badr, now is expect arrival quraisy. they in arms. and so do side quraisy with ash leadership sufyan also leave from mekah with strength 2000 person. but after two days trip apparently ash sufyan want return go home. he memanggil-manggil the friends while he said:

" Brothers and sisters from quraisy, actually that fit to make us only in fertile season, now we in season dry. i am self want to return home. so go home you are all. "

They that return home.

Live again muhammad with muslims army during eight continual day expects them, during at badr that also their time is utilizes while trade. and in that trade is they are gets profit. they return to medinah even also then happily;gladly, get favour from god. in badr latest that's this the commandement of god goes:

" They are that say to the friends,  and they are self stay back: 'sekira they are that is mengikut we,

undoubtedly they are not die killed. ' say: try obviate merimu from death, if really you are ones

true. don't you guess people who is killed at that allah road die. not! they that is alive with get part from god. they are in happy atmosphere because favour that given also god; they so glad towards they are doesn't come along and stay back, that they don't felt afraid and not also griefstricken. they

glad because favour and taste god and god will not cause the loss of ones service believes in, people who fulfil calling, god and apostle although they experience disaster, people who does and can

take care self from crime; they that's get big reward. one who say to them: 'actually ones gather to want to oppose you. therefore want you are afraid to them. but this matter even increase strong belied they,  and answer them: enough god with us and he is patron as well possible. they return get taste and favour from god. they don't experience disaster,  and they are mengikut perkenaan Allah. and allah very giver favour big. such that is only devil intinidate the followers. don't you afraid to them, but afraid to me, if genuinely you ones believe in. " (qura'an, 3: 168 - 175)

With such war badr last genuinely wipe off war influence uhud utterly. make quraisy only live again wait chance other, permanently they bergelimang in dirt because character the coward not less the dirty from beating whom they suffer in war badr first.

By force of that god is muhammad felts roomy live at medinah, felt peaceful the heart because muslims authority now return. even though so he is always observant towards all tipu-muslihat enemy, always watch out to every direction.

Temporary in conditon such that, suddenly betik message, that is there a group from ghatafan at najd

is compromising to want to fight against it. and the tactics always in matter this overpower enemy according to suddenly before that enemy is sempat holds preparation defend self. by because that's, with strength four hundred his person leave to aim dhat'r-riqa. at place this is side banu muharib and banu tha'laba from ghatafan gather. so he is seen by they, he is direct do invasion to places they that. with leave womankind and treasure, they run helter-skelter. what can be brought by muslims membawanya,  and they return go home to medinah.

But, because menguatirkan side enemy will return assault them, day evening they are even also according to by turns hold guard. in the meantime in lead to pray also by muhammad done with prayer khauf. 1 in the case of this is a part they are look out on to direction enemy, because

menguatirkan perhaps enemy side follows to assault them, temporary they bersembahyang two raka'at together muhammad that.  but during that is there is no enemy shadow appear. then prophet and friends returns to medinah after 15 days leaves that city. successfully such this is them return happily;gladly once.

Shortly after that is prophet even also leave again in a expedition, that is expedition dumat'l-jandal. dumat'l-jandal this a wahah (oasis) in border hijaz-syam, lay in half way between red sea with gulf persian. muhammad self not until meet with kabilah want menghadapinya that and like assault caravans there; because new they hear the name, they fear and blurred more formerly, with leave thing treasure then brought muslims as goods ghanima (war loot). based on limit dumat'l-jandal geographically we can see how broadness influence muhammad and sahabat-sahabat that, how the far power they and how also entire that peninsula is felts afraid. so also we see to how muslims that is underwrite all kind load in that expeditions, with doesn't mind suffocating hot rnembakar, dry soil and dry, water difficult got, even death self even also not again they bother. only one that move them until achieve victory and successful that, give moral strength to they, that is: belied persistence, belied only to allah only.

Now is arriving the time is making muhammad is taking at medinah to during several months next, temporary expect quraisy until year in front of - year fifth migration - and run command god finish a composition society for people islam new grow that, a organization which is on at that time cover several thousands person and then will cover millions even hundreds million islam people. in make structure society that, he act with manner so accurate and very well, in line with god vision given to it, and menentukannya self also which appropriate with command and vision teachings that, with rules details by friends at that time given holy place,  and furthermore permanent operative so during the time and generation; vision not enterred meanness from manapun also, either from at first also after that.