Hijrah of Prophet Muhammad
Prophet Migration Muhammad May Allah Bless Him And
Give Him Peace migration command - ali in place sleep prophet - at cave
thaur - go to yathrib - story suraqa b. ju'syum - muslims medinah expect
apostle arrival - islam at yathrib - muhammad enter medinah plan quraisy will kill muhammad in
bighttime, because menguatirkan he migration to medinah and brace self at there
with all disaster may be befall mekah and befall trade they are with syam as finally, the message
until to muhammad. really not there person questioned, that muhammad will use
to chance that is for migration. but, because so strong he can keep secret
that, so that not a even also detect, also ash bakr, one who ever prepare two
camel tail when will he ask permission to prophet migration, then adjourned,
only a little detect the exercise. muhammad self really still to live in mekah
when he has detected conditon quraisy that and when class muslims not there
again that lives except a part little. in he will expect god command that will
reveal to it so that migration, when that's he go to ash house bakr and tell,
that allah admit he migration. memintanya ash bakr so that accompany it in the
migration that, ago accepted either by ash bakr.
At here begined it story most
sparkleest and beautiful ever known human in chase history full danger, by
truth, confidence and belied. before that ash bakr really prepare two tail the
camel extradited the maintenance to abdul b. uraiqiz until later arrive the
time is need. when does second that man ready will leave mekah they sure once,
that quraisy certain will tag them. therefore muhammad will decide will go road
other from usually,
also will leave not when does usually.
Young men prepared quraisy to kill it
evening that surround the house, because menguatirkan he run. in evening that
migration also muhammad will whisper to ali b. abi talib so that wear the coat
green from hadzramaut and so that lie down at place sleep it. memintanya so
that sepeninggal later he is live formerly at mekah finish message goods one
who menitipkan to it. in the meantime young men prepared quraisy, from a gap
peep to prophet bed. they see there sesosok body at place sleep that and they are even also satisfied
that he not yet run.
But, approach lateness at that time,
without setahu they muhammad out aim to ash house bakr. second that person is
then out from back door window, and then leave for southerly aim cave thaur.
that aim second person that is pass road right side outside guess.
not a detect place cache they in cave
that is besides abdul b. ash bakr, and
second person the daughter aisyah and asthma, with assistant they are 'amir b.
fuhaira. task abdul days present at midst quraisy while overhearing discussion
they towards muhammad, in evening the day then submit
it to prophet and to the father. 'amir the task herd goat ash bakr
afternoon it rest, then
they are milk redden and prepare meat. when abdul b. abi bakr out return from
their place, come 'amir follow it with the goat to wipe off the trace.
Second that man lives in cave during
three-day. temporary that is side quraisy try crass look for they without know
tired. how not. they see danger very threaten them if they not success follow
muhammad and prevent it to connected with side yathrib. during second person
that is present in cave, not desist it muhammad called name allah. to it he is
extradite that the destiny and really to it also all problem return. in in that
is ash bakr turn on ear. he wants is detecting is ones is following trace they
that success also.
Then young men quraisy - from every
group at take a that - come. they bring sword and stick
while go to and from look for to every corner. not far
from cave thaur that is them come in contact with a shepherd, then menanya.
" may be they
are in that cave, but i don't see there one who aim there. "
When hear shepherd answer that ash
bakr sweaty. afraid he, they will invade into cave. he holds back motion less
breath, and only extradite the destiny
to god. then ones quraisy come to climb that cave, but then there that go down
again.
" why you not look in to in
cave? " ask the kith.
" there nest
spider at that place, really there [are] since before muhammad born, "
answer it. " i see there two forest pigeon tail at that cave hole. so me
detect
bothing;there is no person there. "
Muhammad more crass pray and ash bakr also more fear. he
huddle self to that the friend and Muhammad whisper at the ear: " don't
sorrow heart. god with us. "
In books hadis there also source that
mention, that after asa by ash bakr that they who looks for that approach him
say under breath:
" if they there that visit
downwards certain will see we. "
" ash bakr, if
you guess that we are only both, the third god, " word muhammad.
Ones quraisy more sureer that is in
that cave is not there when see
it there crotch that droop at cave mouth. bothing;there is no road one
would can enter to depth without chase away branches that. when that's they
then lessened return. second person hids that hear call they are so that return
to place at first. belief and belied ash bakr growing larger to allah and to
apostle. " praise be to god,
allahuakbar! " word muhammad then.
Cobweb, two tail birds maiden and
tree. here's mujizat told by prophet alive history books
hit cache problem in cave thaur that. and main mujizat
because everything that formerly there is no.
but after prophet and the friend hids in cave, so hurry
spider plait the nest to close one who in that cave is from sight. two tail
birds maiden comes also then lay eggs at road enter. a bar of
pohonpun grow at place formerly not yet grow. connection with mujizat this is dermenghem say:
" three events that is mujizat
that told by islam history genuinely: spider nest, perch it
maiden bird and grow it trees. and third miracle this is
every day the similarity always in earth. "
But mujizat like this this not mentioned in
mesh ibn hisyam when touch that cave story. at most by this historian is
mentioned as follows:
" Both of them aims to a cave at
mount thaur a mount at under mekah - then step
into depth. ash bakr ask the child abdul so that overhearing to what said
person about they that daytime, then afternoon it so that return to present
message that that day. 'amir b. fuhaira so that herd the goat daytime and
mengistirahatkan return when afternoon it he returns to in cave. at the time,
when has day afternoon asthma, come to present food that fit to make them. . .
rasulul s. a. w. live in cave during three-day three evening. when does he
disappear quraisy prepare one hundred camels for whomever can return it to
them. abdul b. abi bakr day it present at midst quraisy listen their discussion
and what do they discuss about rasulul s. aw.
and ash bakr, afternoon it he is return and
submit that message to them.
'amir b. fuhaira - assistant ash bakr
- time that herd naknya at midst shepherds mekah, afternoon it goat ash bakr
that is mengistirahatkan, then they redden milk and prepare meat. if morning it
abdul b. abi bakr starting from that place to mekah, 'amir b. fuhaira follow
the trace with bring goat so that trace that erase. after expire three-day and
orangpun begin calm, their safe, one who charterred to come to bring person
second camel that is with the camel self. . .
and further. "
Such ibn hisyam explain to hit that
cave story we are nukil come up with time muhammad and the friend out from
there.
About chase quraisy towards muhammad
to kill that with about this cave story comes the commandement of god such:
" Remember when unbeliever ones
(quraisy) that conspires make plan towards you, want to catch you, or kill
you, or chase away you. they make plan
and allah makes also plan. allah best designer. " (koran, 8: 30)
" If you not can help it, so
also allah help it when he chased away by ones unbeliever (quraisy). he is
wrong a from two person that, when both present in cave. that time is he is
says to that the friend: 'don't sorrow heart, god with us! ' so god then give
placidity to it and strengthen
it with troop not you see. and allah make that unbeliever ones call also
low and kalam allah that's tall. and allah very authority and wise. "
(koran, 9: 40)
In day third, when do both of them
detected, that person calm has returned to hit their self, person charterred a
while ago come present camel second that man with the camel self. also asthma,
ash daughter bakr come to present food. by because when they leave
bothing;there is no
something that usable hang up food and drink in saddle
goods, asthma, tear to tie the waist then
half it worn to hang up food and half
again fastened. because that is he is then given name
" dhat'n-nitaqain" (bersabuk two).
They are leave. every person drive
the camel self with bring food provision. ash bakr bring
limaribu dram and that entire the treasure there. they hid
in that cave so tight. because they detect side quraisy very shiver and be
careful once tag, so in trip to yathrib that is they take road not usually goed
person. abdul b. 'uraiqit - from banu du'il - as signpost, bring they are be
careful once to direction south at subordinate mekah, then aim tihama at elbow
red seashore. by because they pass road not usually goed person, at bring it
them to borthside across the that coast, with rather keep away it, take road
most a little passed person.
Second that man alongs with indicator
the way along evening and at day time resides in on vehicle. not again they
mind difficulty, not again they know tired. yes, which difficulty more they are
daunt than action quraisy will block they will achieve aim want them reach by
road allah and that truth! really, muhammad self never experience doubt, that
god help it, but " don't you fling
down self to in disaster. " allah helps the servant during servant help
self and help the fellow. they
step safely during cave.
But what done quraisy for whomever can return
they both or can show their place, so natural will interesting heart one who
only interested in matter result although be got with
crime road. even less if we are remember arabian ones
quraisy that really consider muhammad enemy they. in soul they are found a
character tipu-muslihat, that kill one who not armed and assault side not can
defend self, not a humble matter. so, two person that must genuinely observant,
must open eye, turn on ear and full cognizance always.
Second guess person that is doesn't
slip. there [are] one who come to quraisy bring news, that is he is see
serombongan camel vehicle consists of three person via.
they are sure that
is muhammad and several person the friend. at that time suraqa b. malik b.
ju'syum present. " ah, they that is family sianu, " he said with
purpose mengelabui person that, because he is self want to get present one
hundred camels. a moment he stills live with
that ones. but then he is soon go home to the house.
menyiapkannya the weapon and menyuruhnya person present the horse to midst
stream in desert so that his time is out later is not seen person. furthermore drive it the horse and spur on it up at that
mentioned that man a while ago.
Temporary that is muhammad and second
the friend has rested at under shelter a stone big, merely take a rest and
cause the loss of taste tired while eats and drink, and merely return energy
and new strength.
Sun has begun bergelincir, muhammad
and ash bakr even also also begin think will climb the camel will remember that
the distance with suraqa more near. and before that is horse suraqa twice fall
headfirst because too called up. but after that horseman see that he almost
success and follow second that man - then will bring them will return to mekah
or kill them when try to defend self - he forgets the horse that twice fall
headfirst that, because moment victory likely at hand. but that horse is fall headfirst again with
hard once, so that the rider hurled from back animal that and fall stagger with
the weapon. then forecasted by suraqa that it a address bad and he has believed
that the god prohibit it chase that the target and that he will stay in danger
big when until fourth his the time then try also. reach situ he stops and only call:
" i am suraqa bin ju'syum! wait
for, i want speak. by allah, messrs don't questioned i. i shall not will do
something that will harm messrs. " after second that man stops to see to
it, ask itto muhammad so
that write a letter to it as proof for both parties. with prophet request, ash
bakr then write that mail above bone or porcelain ago ask it to suraqa.
After take
it by suraqa that mail is him returns go home. now, when there person
want chase muhajir big that by it maked hazy, after formerly he self chase it.
Muhammad and that the friend is now
leaves again pass outback tihama in suffocating hot is burnt by sand sahara.
they across reef and valleys steep. and often also they don't get a certain
will shelter their self from hot explosion high noon not there place take
shelter from violence nature there at vinicity, bothing;there is no security
from what they daunt or from will invade they suddenly, besides from heart
determination and belied so deepen in god. their confidence big once truth
given god to that the apostle. during seven day continual they are in a state
of similar that. rest be dry season blaze hot and walk again along evening
cross desert ocean. only caused by heart placidity in god and existence winks
sparkling the stars in dark evening that, make heart and feeling they are asa
more safe.
When does second that man enterred
region kabi banu sahm and come also buraida head kabi that greet they, then
afraid feeling in the heart begins lost. so sure they are that god accomodation
is there. their distance with yathrib now near once.
During they are in trip really tire
that, messages about prophet migration and the friend
follow kith other, get about at yathrib. this townee
detect, how second person this experience violence from quraisy continual tag.
therefore all class permanent muslims lives at place that is expect arrival
rasulul with heart full yearn want see it, want listen say he said. many at
between they are that is not yet ever see it, although hear about the conditon
and detect enchantment the language with persistence the opinion. all that make
them yearn once want meet, want see it. orangpun can estimate, how their heart depth is that angsang
when detect, that foremost ones yathrib before that is never see muhammad be
the follower only because hear from sahabat-sahabat, class muslims shiver to do
islam religious proselytizing and very love rasulul that.
Sa'id b. zurara and mush'ab b. 'umair
sit on wrong a garden banu zafar. several person profess islam also gather
there. this message is then until to sa'd b. mu'adh and 'usaid b. hudzair, in
time that is be leaders the group each.
" Meet two person that, "
word said to 'usaid, " come to region we are this is with purpose so that
people who beggarly among
we can humiliate family we. admonish them that and prevent. actually said b.
zurara that still my cousin from side mother, so me not visit it. "
'usaidpun go accost second person
that. but mush'ab answer:
" will you sit
formerly and listen? " he said. " if matter this is you agree it can
be kauterima, but if not kausukai will you hand free? "
" fair you,
" word 'usaid, while implant the spear at soil. he sits with them while
listen explanation
mush'ab, obvious now he be a moslem. when has he returned
to sa'd the face not again
like when leave. this matter makes sa'd get m. he self
then go to meet two person that. but in reality
he likes also the friend. because influence insident that
is sa'd then go meet
the group and say to them: " hey banu 'abd'l-asyhal.
what do you know about myself
at your midst is all? " " our leader, most near
to we, with
opinion and laudable experience, " answer them.
" so your words, good also man for me holy
during you believe in to allah and the apostle. "
since then entire tribes 'abd'l-asyhal, man and woman enters islam.
Disseminate
it islam at yathrib and muslims class courage at that city is before
prophet migration to place absolutely at outside guess class muslims mekah.
several muslims boys with not doubt monkey idols class polytheist at there.
somebody named 'amr bin'l-jamuh has a made idol statue than wood bame manat, put at the
environment region likes usually done by boblesse. 'amr this a leader banu
salima and from their noble circle also. after that the group young men enters
islam evening they visit that idol then at bring it and cupped the head into a
hole by citizen yathrib
usually worn place passes.
When betimes idol that there is no
'amr look for it until find
again, then mencucinya and cleaned then put
it return at place at first, while he accuse
and threaten. but young men that repeating again the deed monkeys manat 'amr
that, and float every
day wash and clean it. after he
felt peevish hence, take
it the sword and hang up
it in that idol is while he says: " if you really useful,
survive, and this is sword with you.
"
But the following day the day he lose
again, and new find it return in a well mixed with dog dead
body. the sword bo more. after then he is invited speak by several person figure the society and after
see with eye head self how deviate it alive in polytheism and paganisma that,
the truth will fling down human soul to in ravine not fitting again for a
human, he is even also
enter islam.
See islam that achieve dignity so
tall at yathrib, so easy person will evaluate, how culminate it citizen
yearning city that is want greet arrival muhammad, after they detect he
migration from
mekah. every day finished their morning prayer goes to
outside city wait a long time the arrival come up with
time sunset in july month summer days.
In the meantime he at quba - two
farsakh the far from medinah. four days he lives in that place, accompanied by
ash bakr. during time four that day mosque quba build
it. temporary that is come also ali b. abi-talib to that place after
return message goods - entrustto
muhammad - to owners at
mekah. after after, go through the trip to yathrib with walk. his bighttime
walks, day it
hid. struggle very tire that underwrite it during two full week, that is to
follow the brothers and sisters se
religion.
Temporary class muslims yathrib in a
day wait a long time as usual suddenly come a hebrew
detect to what they is doing that bawl to them. "
hey, banu qaila1 your friend here you are comes! "
That day friday day and muhammad
berjum'at at medinah. in place that's, into mosque located in stream in desert
stomach ranuna that's class muslims come, each try want to see with approach
it. they want to satisfy heart towards one who during the time never they see,
heart
full love and belied summary the essay, and always the
name is called in each time pray.
Foremost ones at medinah offereds
self so that he live in them with all provision and preparation there. but he
apologizes to them. return him to on the female camel, mempasangnya string
keluan, then he leave to pass stroll at yathrib, at midst class crowded muslims
greet it and give road along road meliwatinya that. entire citizen yathrib,
good hebrew also ones pagan watching
alive existence new bersemarak in their city is that,
watching presence a bew comer, the big noise
unified worn-out and khazraj, during that is mutual
hostile, mutual wage war. not rushed by in idea
they are - in moment this, moment transition history that
will determine that bew the aim - will give fame and grandeur for city
they, and will linger during this
history blooms. let it that camel walks. at arrival to a place the wash dates belong to two
person child fatherless child from banu'n-najjar, that camel kneels (stop).
when that's apostle alights from the camel and ask:
" whose this
place? " ask it.
" belong to
sahl and suhail b. 'amr, " answer ma'adh b. 'afra. he is that orphan
second guardian. he will talk exercise with second child that is so that they are
satisfied. memintanya to muhammad so that at place that is founded mosque.
Muhammad grant request and memintanya also
so that on the ground founded mosque and residence.
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